
riverrun, past Eve and Adam's, from swerve of shore to bend of bay, Ph'nglui mglw'nafh Cthulhu R'lyeh wgah'nagl fhtagn, brings us by a commodius vicus of recirculation back to R'lyeh and Environs.
For it is the duty of the good man to teach others the good that you could not work because of the malignity of the times or of fortune, so that when many are capable of it, someone of them more loved by heaven will be able to work it.

It's interesting to analyse, as this post does, the radicalised nihilism of such fascist/Nazi 'theories', or pseudo-theories, not least for the questions they raise about the attractions of nihilism more generally and question of active/passive/completed nihilism. In what forms do such nihilisms seem to allow/accept ther very hierarchisations and distinctions they (should) problematise? What questions does this raise for the contemporary valorisation of nihilism? Is a cosmogenic 'absolute nihilism', thinking here of Thomas Ligotti, an exit from such attractions or does it reproduce an elitism of the confrontation with meaninglessness?