The University as Event-Site

Excellent post from Evan on the university as Kampfplatz (I really like the German better...). I think it's exactly true that we don't have to wreck the university, that's being done for us.

Black Metal

HIDEOUS GNOSIS
Black Metal Theory Symposium
December 12, 2009
The Public Assembly
70 North 6th St
Brooklyn, NY
1:00-7:00 p.m.

I: 1:00-2:15
The Light that Illuminates Itself, the Dark that Soils itself: Blackened Notes from Schelling’s Underground
Steven Shakespeare

The Counter-Reformation in Stone and Metal: Spiritual Substances
Erik Butler

BAsileus philosoPHOrum METaloricum
Scott Wilson
(moderator: Niall Scott)

II: 2:20-3:30
Transcendental Black Metal
Hunter Hunt-Hendrix

Anti-Cosmosis: Black Mahapralaya
Nicola Masciandaro

Perpetual Rot: Obsessive Cycles of Deterioration
Joseph Russo
(moderator: Steven Shakespeare)

Interlude: 3:30-4:30
Nader Sadek, Baptism in Black (Phase II)
Sym-posium (together-drinking)

III: 4:30-5:45
‘Remain true to the earth!’: Remarks on the Politics of Black Metal
Benjamin Noys (in absentia)

The Headless Horsemen of the Apocalypse
Evan Calder Williams

Black Confessions and Absu-lution
Niall Scott

Meaningful Leaning Mess
Brandon Stosuy
(moderator: Scott Wilson)

IV: 5:50-7:00
Black Metal and Evil
Aspasia Stephanou

Red in a World of Black: A Discussion of Blood in Black Metal
Murray Resinski

‘Goatsteps behind my steps’: Black Metal and Ritual Renewal
Anthony Sciscione
(moderator: Erik Butler)

Communisation

An excellent article from Mute by John Cunningham on 'Communisation', putting together the Tiqqun / Invisible Committe with Theorie Communiste / Dauve. Altough I personally tend more to the TC line, and would be less 'Deleuzian', this is a remarkably clear and even-handed summary.

Militant Dysphoria - some thoughts

I've only been slightly following / intervening in the debates that have followed the Goldsmiths event for Dominic's Cold World. To be a Habermasian hippy (a surprise to many, no doubt), I think the debate is part of the intellectual point, and certainly one way to get out of or minimise the elements of 'hype' and 'promotion' that are bound to surround any commercial venture (except perhaps academic publishing...). I also hope many of the contributors to the debate get to publish their works via Zero, to go all Maoist: 'let a thousand disputes bloom'.

I was thinking of Cold World in terms of Perry Anderson's remark that for revolutionary agency we need a coordination of knowledge and will. The dysphoric relation, whether aesthetic, political, or actual, seems to me a relation of knowledge: the preceptual awareness of the stark and delibidinised mechanisms and structures of the 'practico-inert'. In this it's quite unusual, because I think often the focus of contemporary work has fallen, understandably, on the necessity of will (See Peter Hallward's essay - pdf). I think that Cold World traces the absence of agency, or its antinomy - drawn out between stylised despair (as in BM) or frantic (manic?) activism (the RAF).

The problems noted, which I have some sympathy with, is how such a relation of knowledge might produce a new form of will? The old, and for that reason essential and difficult, question of what used to get called the 'negation of negation'. Dysphoria essentially often seems to lead to a paralysis of will, or at least its collapse / attenuation.

(I think here the other crucial problem raised by many is between the singularity of particular forms of suffering / depression / dysphoria as lived experience, the diagnostic / psychiatric categories (of which I am highly suspicious), and then the question of dysphoria as figure / cultural diagnosis. Certainly some may remember the heyday for such cultural diagnostics in the 1960s / 1970s - Deleuze and Guattari's schizophrenia, Jameson's 80s addenda, Christopher Lasch's Culture of Narcissism, Norman Mailer's hipster as psychopath, and I'm sure there are many more. Similar problems were raised in respect of all these, not least related to Freud's comment about the difficulty of supposing a cultural or societal 'standard of health' against which we could measure social pathology).

As I've said I'm very suspcious of any politics of the worst in the current conjuncture, which is not to say it couldn't have a role to play at other points. But what I think 'militant dysphoria' probes is our concept of the will - and also the point made by Badiou concerning the translation or integration of affects within the consistency of the truth-process. I think Dominic on this is far more interesting than, say, Franco Berardi's similar remarks on the 'intellectual potency' of depression - which definitely lead straight to Baudrillard (in a bad way). Perhaps I'm imposing my own modest reading on Cold World, but I see it as a manual of the antinomy.

Lunatics Have Taken Over the Asylum

Scare in the Community
------ONE NIGHT ART EVENT------
Saturday, 24th October 2009, 6-9pm

A one night art event at Core Arts in Homerton showcasing video, performance, 2D and 3D works by artists addressing issues relating to community care and institutional critique both inside and outside the context of art.

Core Arts
109 Homerton High Street
London E9 6DL

train: Homerton

(London Overground)

buses: 236 / 242 / 276 / 394 / W15


Frank Bangay, George Barber, David Blandy, Ian Bourn, Boyle and Shaw, El Vonne Brown, Enda Burke, Leona Christie, CoolTan, Tessa Garland, Julika Gittner, Alex Ingram, IRE-MIND, Stephen Jackson, Terry Jones, Jean-Paul Martinon, Octavia Arts, Jo Panter, Laure Prouvost, Jon Purnell, Natasha Rees, Erica Scourti, Temple of Mithras, Josephine Wood

‘Society is an insane asylum run by the inmates’, Goffman, E. (1961) Asylums
The theme of the show resonates with current tendencies to prioritise principles of care in the community over extended hospitalisation. The idea of the mentally ill being free to roam the streets and mingle with the general public has caused much fear amongst communities and frequently leads to sensationalist news headlines in the tabloids such as "Armed and dangerous: public at risk as mental patients escape the care net." (Sunday Express, 2006).

On the other hand, the art world has shown a revived interest in the ‘outsider’ artist. The fantasy of the ‘outsider ‘ who, ignored by society, obsessively practices his ‘authentic’ and untrained creativity has lead to exhibitions such as Inner Worlds Outside at the Whitechapel Gallery (2006). While giving artistic credibility to the work of self-taught artists by exhibiting it next to the work of established artists, such exhibitions do not challenge the authority of the art institution to select who is ‘in’ and who is ‘out’.

Scare in the Community aims to confront both sides of the coin by showing art, which relates to ideas of institutional ennui and social norms alongside work that responds directly to the implications of the closure of asylums over the past decades.

Scare in the Community is curated by Julika Gittner and Jon Purnell.

Strategy and Tactics

I find it difficult to comment on the UCSC occupation due to reliance on the statements, but I would say I probably find myself on the side of sympathetic disagreement, ie not agreeing with the tactics, but recognising the genuine nature of the protest (see the SW interview).

First, I personally doubt the 'terminal crisis of capitalism' thesis (I'd like it to be true...), or at least that the crisis will (a) lead to collapse anytime soon, or (b) lead to an accumulation of new radicalised forces (or automatically lead to such an accumulation). Maybe it's pessimism, which I certainly have, but I don't see the capitalist 'practico-inert' simply falling away or disintegrating except on a very much longer time scale (to be honest, at a minimum fifty years, and probably longer), unless there is a far more global and substantial development of alternative social forms (ie socialist / communist / non-commodified). These forms would also be required to prevent the 'common ruin of the contending classes' or simply authoritarian solutions. This is not a spectre of fascism argument, but a recognition of the risk of re-tooled authoritarian forms and national-popular mobilisations.

Second, I'm doubtful about maximalist 'demandless' occupation as a tactic. I have no real knowledge of the US university experience, but I do think actually particular administrations here are responsible for their responses to the crisis, and how they work within the crisis - and they should be held accountable. In fact, precise demands are what are required I think, and I know this is not my own original argument, far from it. This is especially the case in the context of the 'solutions' being offered of more business to solve the problems business caused.

Commandeering the Commons

Evan's final statement on the occupation, and here on tv. My comments to follow.