For it is the duty of the good man to teach others the good that you could not work because of the malignity of the times or of fortune, so that when many are capable of it, someone of them more loved by heaven will be able to work it.
Monday, 2 February 2009
Social Negativity
Collapse V out
Now the anti-Kantian fun can begin (again)Gazumped (academically)
Check out this review (pdf here) by Negri of Agamben latest (although the translation seems a little unsteady, or it may be the maestro's style). Annoyingly it appears that:1. Agamben has already taken-up providence as a model for subjectivity (although it appears to be a negative model)
and
Sunday, 1 February 2009
Rome-phobia: A Conceptual Art Proposal
Now let us, by a flight of imagination, suppose that Rome is not a human habitation but a psychical entity with a similarly long and copious past – an entity, that is to say, in which nothing that has once come into existence will have passed away and all the earlier phases of development would exist alongside the latest one. This would mean that in Rome the palaces of the Caesars and the Septizonium of Septimius Severus would still be rising their old height on the Palatine and the castle of S. Angelo would still be carrying on its battlements the beautiful statues which graced it until the siege by the Goths, and so on. (Civilization and its Discontents, 257-8)Tuesday, 27 January 2009
Foucault Avec Polanyi


Karl Polanyi's The Great Transformation (1944)
'Jeremy Bentham's Panopticon plan with the help of which gaols could be designed so as to be cheaply and effectively supervised had been in existence for a couple of years, and now he decided to apply it to his convict-run factory; the place of the convicts was now to be taken by the poor.' (106)
'His [Bentham's] Industry-Houses were a nightmare of minute utilitarian administration enforced by all the chicanery of scientific management.' (117)
When recently reading The Great Transformation, shamefully late, I noticed the passages on the Panopticon as an essential utopia of the self-regulated market, in which policing becomes the enforcement and invention of the 'economic'. It surprised me that no readers of Foucault, in my memory, had ever mentioned this connection. Recently writing a presentation for a Taster Day on detective fiction I re-read Franco Moretti's 'Clues' (in Signs Taken for Wonders), and noted that he placed Polanyi before Foucault in a footnote to his comment that the detective story 'reiterates Bentham's Panopticon ideal: the model prison that signals the metamorphosis of liberalism into total scrutability.' (143)
If you wanted a full chain you could read back to Peter Linebaugh's The London Hanged, in which he points out how the Panopticon was 'trialed' in Samuel Bentham's (Jeremy's brother) regulation of shipyards to avoid workers walking off with 'liberated' surpluses. Hence the Panopticon returns to the history of real subsumption, and out of the history of 'surveillance' as an autonomous dynamic.
A Brigadist Speaks!

Sunday, 25 January 2009
Have they been reading Nihil Unbound?